Dyes &
Detergents: Traditional Himalayan Technology
Lalit Tiwari
The Central Himalayan region is one of
the richest regions for studying the indigenous technologies. This region has
its own traditional medicine system with more than a thousand medicinal plants
and many traditional therapies for quite a few incurable diseases. These Central
Himalayan hills have many other
traditional technologies like earthquake-proof architecture, watermills, mining
and metallurgical activities. One of the most important traditional techniques
is wool and clothes dyeing and washing, which many tribes and old people of the
Central Himalayan region practice. They use plants and plant products for dyeing
and washing of their clothes and wool. These techniques are very ancient and the
tradition is preserved only orally.
Basically these techniques are
eco-friendly and beneficial for society. But with modernization, these
techniques are vanishing rapidly. Now a days people use chemical products, which
are very harmful both to humans and also environment.
- Traditional
Dyeing Techniques:
In Central Himalayan region various
ethnic communities make a range of woollen garments and materials, besides
processing and colouring of wool and clothe.
Originally
the indigenous knowledge of making natural dyes from native plant species had
developed in the high altitude regions of Kumaun over a long period of time.
This practice of using natural dyes for colouring wool was very common in the
high altitude districts of Pithoragarh in Kumaun and Chamoli and Uttarkashi
districts of Garhwal. They had perfected their knowledge to such a level that
they could get most of the bright
shades of colours required in their woollen products.
Before the 1962-China War, there
was trans-border trade between India and the former Tibet, and the import of
wool for the woollens-based traditional cottage industry was the major source of
income for the Bhotiya tribe of Central Himalayas.
Plant
and plant products used in dyeing:
Generally the plant pigments have been
used for dyeing textiles, wool and fibres. The pigment may be derived from the
root, bark, flower, stem, leaf, fruit, etc of the plant.
C. P. Kala describes eight plants of the
Himalayan region, which are used in traditional practice of dyeing by the
Bhotiya tribe. These are:
Table 1. Himalayan* plants used
for dyeing.
Latin Name of Plant
|
Local Name of Plant
|
Part Used
|
Colour Produced
|
Berberis spp.
Corylus jacquamontii
Geranium nepalense
Juglans regia
Rheum australe
Rheum moorcroftianum
Rumex nepalensis
?
|
Kilmora; Kingod
Kapasi
Akhrot
Dolu
Archa
Khukhuyinya
Bajar Bhang
|
Root
Fruit shell
Root
Fruit shell
Root
Root
Root
Root
|
Yellow
Camel
Red
Camel
Yellow
Yellow
Yellow
Brown
|
*Source: C.P.Kala (2002),
Current Science, 83(7): 815.
By mixing these base colour dyes
into different combinations, a number of intermediate colours and shades are
produced, for example: Juglans regia and Rheum australe are mixed
together to produce a red colour.
Process of Dyeing:
Kala describes the wool dyeing methods
of the Bhotiyas of the Himalayan region in his article. According to him, raw
wool has basically two colours, black and white. Only white coloured wool is
used for dyeing purpose to give different shades of colours. The wool is first
washed with the help of Reetha (Sapindus mukorosii) seeds and dried in
the sun.
The dyeing material like root,
fruit shell, seeds, etc are washed thoroughly with tap water and then sun dried.
The dried plant material is powdered and mixed with water to prepare solution.
The solution is heated in a vessel until it begins to boil. The wool or clothees
are then immersed in the solution for dyeing. The wool and clothees are stirred
thoroughly for a long time to ensure thorough and uniform soaking. Sometimes a
bit of ash is also poured in the prepared solution for better colouring. After
the dyeing is complete, the wool or clothees are taken out from the boiling
cauldron and dried under the shade. Direct sunlight for drying is avoided for
retaining brightness of the colours.
The main
source of wool is sheep. The sheep of high altitude areas are white, and
therefore produce more white wool. But the black wool is in greater demand. The
Bhotiyas of the Himalayan region generally weave more then 10 woollen items such
as Gudma, Thulma, Pankhi, Pattu, sweater, cap,
muffler, scarf, carpet, Ashan and Pakhi. Among these only four
items, i.e. carpet, Ashan, sweater and Pakhi are generally dyed.
The Bhotiya women weave these woollen items in winter season. The prepared items
are then sold in regional markets or nearby areas. People also go to remote
villages for selling the woollen material.
Other plants used for
dyeing clothes and painting:
Joshi
and Pande describe many other natural colours, which are traditionally used for
dyeing clothes and also for making paintings in Central Himalayan region. Some
important colours are:
Table 2. Other plants* used for
dyeing clothe and for making paintings (After Joshi and Pande 1999).
Latin Name of Plant
|
Local Name of Plant
|
Part Used
|
Colour Produced
|
Rhododendron arboreum
Dahalia rosea
Parmelia spp.
Taxus baccata
Curcuma longa
Juglans regia
Impatiens balsamina
Nardostachys grandiflora
Nardostachys grandillola
Rubia cordifolia
Rumex nepalensis
Berberis spp.
Reinwardtia trigyna
Woodfordia floribunda
Butea monosperma
Tagetus spp.
Symplocos crataegoides
Adhatoda vasica
Aegle marmelos
Boehmeria rugulosa
Ougenia oojeinensis
Triticum aestivum
Oryza sativa
Abrus precatorius
Vigna mungo
Punica granatum
Princepia utilis
Solanum nigrum
Brugmansia suaveolens
Tagetus erecta
Acacia catechu
Mallotus philippinensis
Nyctanthes arbor-tristis
Sygygium cumini
|
Buransh
Deliya
? (Lichen)
Thuner
Haldi
Akhrot
Mehndi
Jatamasi
Masi
Majeethi
Syam
Kilmora; Kingod
Pyoli
Dholi
Palaas
Hajari
Lodh
Basing
Bel
Gethi
Sanar
Genhu
Chawal
Ratgali
Urad
Darim
Jhatalu
Ninoni
Datura
Genda
Kher
Rudhi
Harsingar
Jamun
|
Flower
Flower
Thallus
Bark
Root
Fruit cover
Leaf
Rhizome
Rhizome
Root
Root
Root
Flower
Flower
Flower
Flower
Bark
Leaf
Fruit
Stem
Stem
Grains
Grains
Seed
Seed
Fruit shell
Leaf
Unripe fruit
Leaf
Leaf
?
Fruit
Flower
Fruit
|
Red
Red
Red
Red
Red, Yellow
Red
Red
Red
Red
Red
Red
Yellow
Yellow
Yellow
Yellow
Yellow
Yellow
Yellow
Yellow
White
White
White
White
Black
Black
Black
Green
Green
Green
Green
Blue
Orange
Orange
Violet
|
*Source: Joshi & Pande
(1999), Ethnobotany of Kumaon Himalaya. Pp.439-449.
These traditional natural colours
are totally harmless and eco-friendly in comparison to the modern chemical based
colours. But now for the past 25 years, the Himalayan people have been using the
synthetic dyes purchased from the market. The main reason for purchasing
synthetic dyes is that these are available in many colours but traditional
natural colours have a limited choice. Kala compares the synthetic and natural
dyes.
Table 3. Comparison of natural and
chemical dyes* (after Kala 2002)
Natural
Dye
|
Synthetic
Dye
|
Prepared from forest biomass such
as plants and lichens.
It is an eco-friendly product, as
it is made up of natural substances.
It has a long life and never loses
colour.
It provides limited colours
and is less bright compared to synthetic dyes.
These colours are harmless to
human body.
|
Manufactured in laboratories by
use of chemicals.
It is not eco-friendly, as
the chemicals used in its manufacturing can pollute air and water.
It often loses colour.
It provides multiple colours
with bright tint.
These colours can be harmful to
human body
.
|
*Source: C.P.Kala (2002),
Current Science, 83(7): 817.
- Traditional
Washing Techniques:
Besides the dyeing methods, the
Himalayan people also use traditional methods for washing their clothe. Pande
and Pokhariya describe some plants and plant products, which are used by the
Himalayan people in washing clothes:
Table 4. Plant detergents* (After
Pokharia and Pande 1999)
Latin Name of Plant
|
Local Name of Plants
|
Part used
|
Sapindus mukorossi
Brassica spp.
Diploknema butyracea
Sesamum indicum
Toon ciliata
Oryza sativa
Parietaria debilis
Ipomoea nil
Grewia optiva
Agave americana
Emblica officinalis
Eleusine coracana
|
Reetha
Sarso
Chyura
Til
Tun
Chawal
Atin
Bhorad
Bhimal
Rambans
Awala
Madua
|
Fruit shell
Ash of plant
Ash of plant
Ash of plant
Ash of bark
Grain
Ash
Ash
Ash
Ash
Ash
Ash
|
*Source: Pande &
Pokhariya (1999), Ethnobotany of Kumaon Himalaya. P.485.
Process
of Washing:
For washing clothees,
parts of the plant are ground and mixed with water. The clothees are
immersed in it and left for one to two hours. These are then beaten with a
wooden hammer and washed in clean water. In the case of plant-ash, it is first
mixed in water used for boiling the clothees for about one or two hours. After
that, the same process is continued with clean water. Like the traditional
dyeing method this technique is also eco-friendly and safe for humans.
Conclusion:
The woollen cottage industry is the
backbone of the Himalayan people and one of the most remarkable features of this
industry is the use of natural dyes, which are eco-friendly, have long life and
never lose colour in comparison to the evanescent synthetic dyes. But after
modernization of society the synthetic colours, which are harmful and pollute
the environment, are replacing the traditional colours. It is our duty to
preserve these traditional techniques and we hope that the Uttaranchal
Government would also take some action for preserving these techniques.
Further
Readings:
Kala, C. P. 2002. Indigenous knowledge
of Bhotiya tribal community on wool dyeing and its present status in the Garhwal
Himalaya, India. Current Science, 83(7): 814-817.
Manandhar, N. P. 2001. Traditional
use of plants for bathing and washing clothees in Nepal. Honey Bee,
11(4), 12(1): 32.
Joshi, S. C. & P. C. Pande.
1999. Kumaoni kala evem sanskriti mein prakartic rang (in Hindi). In: Ethnobotany
of Kumaon Himalayas (Eds) P. C. Pande, D. S. Pokhariya and
J. S. Bhatt. Jodhpur: Scientific
Publishers. Pp: 439-449.
P. C. Pande & D. S. Pokhariya.
1999. Kumaon Himalaya ki paramparic prodhyogika-paddhati: ek vihamgavalokan (in
Hindi). In: Ethnobotany of Kumaon Himalayas (Eds) P. C. Pande, D. S.
Pokhariya and J. S. Bahtt. Jodhpur: Scientific Publishers. Pp: 471-493.
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